I AND MY WORDS

Gudi Pawda Procession (Courtesy: Times of India) R Jagannathan’s take on the idea of dissolving ‘inward looking Hindu varna-jati’ set up in order to create a million minorities for the larger benefit of Hinduism is an idea that seems to be getting traction, especially in the light of decisions pushed under the acutely problematic Right to Education Act. There is this belief that this will enable Hindus to probably survive the onslaught of Abrahamism inspired secular state. However, this argument is problematic at several levels, and often does not seem to take cognizance of history completely, while also suggesting that exploitation of loopholes in the current legal set up will allow Hindus to practice their traditions. However, these assumptions do not hold water when examined against the current set up, which we shall discuss. Overcoming the Caste Barriers - Dharma Has Always Been Fighting the Issue Caste barriers, caste and casteism are three distinct threads that often get co...

एक ही बात थी जो तुमसे कहना चाहते थे दिल की हर तह में बस तुम्हें ही रखना चाहते थे मगर ये मुमकिन न कर सके सच्चाई के पत्थर ने ख़्वाहिशों के आईने तोड़े थे उनके बेहिसाब टुकड़े किये थे कामयाबी की उम्मीदों के कुछ बुक्कल भी सिलवाए थे वो वक़्त की उभरी कीलों में उलझ कर सब उधड़ गए थे वो रात के चाँद को देख के कुछ सपनों के फूल महकाए थे बेमौसम हालात की आँधी ने गुलशन ही उखाड़ फेंके थे बस अब मायूँसी रह गयी है हाथ जिसे पूछने कोई न आता है वो ग़म की काली गहरी रात हर पल एहसास कराता है अब कुछ भी नहीं है मेरे हाथ जो था हालात उसे ले गए थे दो वक़्त की साँसे छोड़ पीछे मुझे तनहा छोड़ कहीं खो गए थे

In the first two parts of the series, we examined the Akali Movement to understand the key political and legislative lessons that can be explored and incorporated to some extent in administering Hindu temples. However, that is not to say that there are not any ongoing efforts to free as well as reform the administration of key temples. In this part, we shall examine two key judgments in this regard that led to outcomes in favour of the petitioners – the Chidambaram temple case and the Kamakya shrine case. We shall derive the key arguments that caused the Supreme Court to overturn government attempts at taking over the temples, and understand their implications for other bigger temples across the country. We shall also examine why the arguments against this freeing do not have any merit to them, and need to be dismissed altogether as they do not have any credibility to them. The Chidambaram Natarajar Case in Tamil Nadu Chidambaram Natarajar Temple in Tamil Nadu In January 2014, ...

Gurdwara Sisganj Sahib in Delhi (Courtesy: Wikipedia) In the first part, we had a brief glimpse of the history of the Akali movement to wrest gurdwaras in Punjab out of government control. In this part, we shall have a look at the administrative models arising from the movement, which have seen several amendments over time, but have remain pretty much the same in principle and spirit since 1925. We shall elaborate particularly on two aspects of gurdwara management and administration set up, namely the constitution of the Boards as well as the management of the properties and finances of the gurdwaras. We shall also examine the criticisms obviated by such models, and explore the key takeaways for Hindu religious institutions in order to propose alternatives to the current governance model that we see with temples. The Administrative Models of Gurdwaras in India - Observed Differences There are gurdwaras across all parts of India, and that has meant that the way many of them ru...

Akali Jatha (Courtesy: http://manvirsingh.blogspot.in) There is a lot of discussion these days with respect to the way Hindu temples are being administered across the country. While there is a lot of debate on how the temples are being managed in the current form, and there are efforts going on through legal means to create greater accountability and transparency in the systems, it is important to also propose alternatives to the current administration frameworks, which completely leave out local communities from the well-being and care-take of the temple management affairs, leaving them to be open fields that breed rampant corruption and avenues for belittling the Dharmic faith. In this regard, efforts are now needed to explore possible alternatives to the status quo. In this multi part series, I shall try to examine the merits and demerits of models of administration that are visible across India among different communities, in order to obtain positive lessons that Hindus need...

It is indeed weird how we remember the strangest of things from our childhood that others have completely forgotten, all because it is linked to food. That could the case particularly for people obsessed with food like me. Perhaps it is this aspect of my memories that influenced why we engage in certain behaviors and have certain skills too. One strange memory that I always carry, while all my other family members have no reminiscence of, was our first cook. She was a puny Bengali girl who was a servant at a neighbor's house, and started cooking and cleaning at our place to earn more and help her family back home. She was a fantastic cook, and introduced our Punjabi palate to several interesting experiments from her own cuisine. One of those was a fantastic raw mango chutney that she would cook. It is so ironic that no one remembered anything about it, though I searched for its reviews for years, and she had since long gone. Today, I found out the recipe, and as I cooked and tast...

Saurabh Mukherjee who was peddled as an ABVP Activist by the Hindu (Postcard News) Just because I am silent does not mean I do not observe. Over the past week and a half, we have been celebrating another drama of ABVP ‘goons’ protesting violently against an event that was scheduled to have Mr Umar Khaled and Ms Shehla Rashid of the JNU fame in attendance and even as speakers. Needless to say, when the event was canceled by the college principal at the protest of ABVP, a whole bunch of left affiliated All India Students Association (AISA) and Students Federation of India (SFI) started protesting without any permission within the college premises, and within a few minutes, led by the members of the leftist dominated Delhi University Teachers Association (DUTA), decided to call for azadi of Bastar, Kashmir, Manipur and every other part of the country (god knows if they realize if we could do with some azadi from their daily regurgitation of nonsense, and there is evidence that cann...